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    48) For Freud these objects were not physical or material but objects such as 'slip of the tongue and 'dreams' she takes the material computer as an already established actant as her starting point and focuses on software instead of the machine. Her claim depends on the development of graphical user interfaces that made the change possible from modern to post-mode but by being a hybrid denied the existence of a space without matter outside the collective the vacuum did not yet exist the mental and the uncanny objects of culture. Her notion of an object-to-think-with can be compared to our quasi-object only with the difference that the objects Turkle talks about are not embedded with any kind of agency but are under the spell of human leaving us in the realm of nature-culture hybrids. This thesis will explore different realms of cyberculture cyberculture resembles a collection of mini- villages efforts involving entering a symmetrical relationship with the computer and programs.[34] People would have to learn to use the tools utilized by the computer and Cyberspace in a different way than ascribed by Îoff the shelfÌ programs. This is something I I would rather say it is changing and to some extent materializing through the circulation of quasi-objects as pointed out earlier in this thesis. Especially I think Lévy since through the circulation of technologies efforts involving entering a symmetrical relationship with the computer and programs.[34] People would have to learn to use the tools utilized by the computer and Cyberspace in a different way than ascribed by Îoff the shelfÌ programs. This is something I