or to be precise he succeed in creating a vacuum in the closed collective he was part of accounting simultaneously for the work of hybridization and the work of purification. What Turkle adds is a more critical dimension especially compared to Lévy who tries to show the possibilities and positive sides of digital information technologies. Eve because it seems that humans always have the initiative even in symmetrical analysis. Latour dismisses this claim by arguing we see the importance of collectives and for individuals to establish connections to collectives through convenience. When you buy Microsoft Windows or any other Îoff the shelfÌ program and register it you have a quasi-object through which you become part how the divide was overcome in Cyberspace through circulating quasi-objects opening up a new space for interaction "13) Each person is valued for his or her singularity - what unfolds through the interactions is the consequences of an unforced relation between individuals. To better to picture this it is helpful to think of each individual as a singer who must resist """ leaving his opponent Thomas Hobbes mainly out of the discussion. Hobbes contribution to the dispute was arguing against the creation of an authority that would undermine the King's position of power arguing from a social point of view that the state and k "when Parliament offered to restore the monarchy if Charles Stuart would agree to concessions for religious toleration and a general amnesty. Charles agreed and was crowned Charles II (1660-85). We are in a time where there is doubt about what a ""good"" soc" 17) This is now known as Gñdels incompleteness theorem. This theorem was an attack on Bertrand Russell (1872-1970) and Alfred North Whiteheads (1861-1947) Principia Mathematica as a universal without totality Turing on the other hand argued from a theoretical point of view by developing an algorithmic method - a method that as in the case with Boyle involved interaction of humans and non-humans and mobilizing a particular actant something the Gnutella system isnÌt by allowing anything to be shared that exist in a digital form. Gnutella thereby lives up to the ideals of a collective intelligence